Wednesday, September 18, 2013

Were the clouds summoned?

The early morning sun sent dazzling silver beams that plated the saw dust coloured twigs in glowing gold and dropped shining pools of pearls of sun rays on  emerald like jewel of leaves of the sacred fig tree ,fluttering bashfully in the gentle strokes of the unseen wind.

From each string of these pearl encrusted leaves of emerald swung birds, chattering excitedly in a whirl of white and brown,as they flitted from one delicately dangling string of leaves to another,pecking furiously and gorging at great haste  ,at the tiny red fruits that seemed to have sprung up and ripened magically over night!

The mynas were stuffing themselves in a ravenous appetite and at   break neck speed that a indicated an deadline to be met, which was mystifying  .Definitely these seasonal figs were not the myna's only meal and the tree is not going to runaway that night.carrying away all its fruits.This excited feasting lasted but for  few hours and on the day next the revellers did not appear.A lone woodpecker and few timid squirrels scampered over the tree nibbling at the after overs of the partying
of,the day before.

That night dark storm clouds gathered and the next morn poured rain with such a  fury that the vigorous sheet of slants  dug up the sun hardened soil like a plough loosening the soil in preparation for sowing,.Then onwards the rain settled to  a gentle spray forming  rivulets and small ponds in spaces not covered by tar or cement.In few days the the dark clouds having emptying all its liquid contents turned white and fluffy.

The Arasamaram--fig tree, looked fetchingly fresh and breath taking as it absorbed the shower of golden rays of the early morning sun that was no longer eclipsed by rain bearing dark clouds.The enchanting  picture it presented ,the pearl encrusted emerald leaves strung in golden thread  bespoke of creativity.The thrill of creation , the absorption of which ,in those few golden moments moistened my eyes.

That flock of ravenous mynas were definitely a part of the cycle of regeneration and propagation of that fig tree.They had a brief period viz one and half days to feed , digest and then eject the indigestible seeds,before the rains came  cleaving the grounds or collecting in sand filled crevices of buildings ,enabling the seeds to germinate and carry forward the tree's  life cycle  .

Was the haste shown by the birds was because they knew instinctively that the rain was in the offing and the fruits so delicious to their palate had to be devoured before they were wahed away in the impending torrent of rain?Or was it that the tree was ready to propagate itself and had attracted the flock with its fruits and let  a day pass and then used its inherent holy power to summon the rains?

This question kept taxing me for a quite  awhile to be resolved today .The thrill of creation that each leaf individually as well as the tree as  a whole  that  emanated settled the issue.It is the tree--the sacred fig tree which is considered to be holy by Bhartwasis and worshipped as such since aeon's ,which has beckoned the rain bearing clouds to do its job and help carry forward its unending life cycle.

It is no wonder that the Bhagwad Gita whilst enumerating all divine glories of the supreme one say in the following sloka

'Aswatthah sarva vrikshanam'

meaning--Among all trees i am the holy fig tree.


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Saturday, June 8, 2013

Stotra ratna by Alavandar/Yamunacharya

பெருந்தேவி தாயார் ஸமேத ஸ்ரீ தேவராஜ பெருமாள் -ஸ்ரீ வரதராஜ கோவில் -காஞ்சிபுரம்
The Strotra Ratna are   pearl like hymns in Sanskrit on Narayana strung  together with deep devotion and eloquence by Yamaunacharya also known as Alavandar ,in the 10 th century AD.He is regarded as a very important acharya by Sri Vaishnavaites.

At the age of 36 ,he relinquished his kingship and suzerainty over Madurai and large tracts of neighbouring regions .He had originally gained these  when the reigning king of Madurai kept his part of the bargain and promise to cede these if young Alavandar could defeat the most renowned scholar of his court which was against all odds ,owing to the tender age of alavandar. Alavandar a precocious child  how ever defeated the pompous scholar as easily as a child's play and the king as was the dharma of those days honoured his promise and immediately handed over half of his kingdom. Alavandar relinquished his kingdom which he had governed well  and also had  extended it on coming to know about his lineage, that he had descended from Nathamuni [his grand father] who was  deeply devout and committed to the cause of Vaishnavism,  by the patient efforts of  one of the aged disciples of Nathamuni who gently made him realise that it was his[ alavandars] duty, to which he was naturally disposed to carry on the work of teaching the essential  principles of Sri Vaishnavism that was slowly going into abeyance due to lack of good acharyas to carry it, forward.

Alavandar's innate spiritualism submerged under polity and materialism  was awakened when he read a few lines of Gita ,showed to him by that aged disciple of Nathamuni .He immediately renounced his kingdom and life of a house holder and proceeded whole heartedly thence forward into the realms of spirituality.
It was Alavandar at  ripe old age who recognised young and bright Ramanuja as his succesor and the fit person to carry the mission of teaching and propagating Sri vaishnavaite faith and philosophy.

The following is sloka  from the Strotra ratna
                                  _________-
               ஸ்ரீமதே யமுனார்ய மஹா தேசிகாய நம :
                         Srimathe Yamunaarya MahaDesikaya namaha

                                         ஸ்தோத்ர ரத்னா
                                            Stotraratna

60**पिता त्वं माता त्वं दयितत नयस्त्वं प्रिय सुहृत्
        त्वमेव त्वं मित्रं गुरुरसि गति च असि  जगताम्
        त्वदीयसत्वत् भ्रिदत्य स्तव परिजन स्तव गतिरहं
      प्रपन्न क्षैवं सत्यह मपि  तवै वासिम हि भर :|| 

பிதா தவம் மாதா தவம் தயிதா த்னயாஸ்தான்
ப்ரிய ஸஹத்வ மே த்வம் மித்திரன் குரூர் சிகதி சாக்ஷி
த்வதீய ஸத்வத்ர த்வஸ்தான்  பாரிஜன்ஸத்வ  த்ராத்திரஹன்
ப்ரபந்ந ஷ்ரேவம் சத்யா ஹம்பி தவை வாசிம் ஹீ பார் ||

**Pitha  tvam ,matha tvam  dayithathnaysathan
priya sahthva mev tvam,mitran gurur sigathi  shaksi jagatham
tvadheeya sathvadra tyasthan parijansathva drathirahan
prapann shrevam sathyahampi thavai vasim hee bhar|

meaning:
You are the father.You are the mother.You are the dear son,
you alone are the friend.you are the ally .you are the teacher and the refuge of the world.
I am yours.Your servant,your associate .you are my goal,
I have taken refuge in you .When such is the case i am really a burden to you alone.

           ஸ்ரீமதே  யமுநார்ய    மஹா தேசிகாய நம :  
           Srimathe Yamunaarya Maha Desikaya namaha

                        ____________________
Dated 9.6.13   -- written and published 9.30.-10.30 AM

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